Just came across this paragraph in "Science and Religion. A Very Short Introduction" by Thomas Dixon.Pity the poor theologians! They are faced with a seemingly impossible dilemma when it comes to making sense of divine actions in the world. If they affirm that God does act through miraculous interventions in nature, then they must explain why God acts on these occasions but not on numerous others; why miracles are so poorly attested; and how they are supposed to be compatible with our scientific understanding of the universe. On the other hand, if they deny that God acts through special miraculous interventions, then they are left with a faith which seems to be little more than Deism - the belief that God created the universe but is no longer active within it. If God is real, should we not expect to be able to discern at least some special divine acts? The theologian seems to have chosen between a capricious, wonder-working, tinkering God and an absent, uninterested, undetectable one. Neither sounds like a suitable object for love and worship.Well, quite!Dixon, Thomas; Science and Religion. A Very Short Introduction, IBSN 978-0-19-929551-7.
So, theists, which is it? Is your god a wonder-working, capricious, tinkering god, or an absent, uninterested and undetectable one?
Or, which makes far more sense, and removes any need for inventive mental contortions and logical absurdities, is it just a non-existent one?
(Incidentally, if you wish to buy this book from Amazon and do so through this blog site, any commission I get will go to Oxfam to help ameliorate some of the appalling conditions in which people live and die in this world, with or without its interventionist/non-interventionist/absent gods)
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